Tuesday, October 25, 2011

Monk Habits for Everyday People


This short book by Dennis Okholm is a collection of insights gained from an evangelical's visits with and participation in a Benedictine Monastery. Okholm himself is a one-time Pentecostal now a Baptist with Presbyterian leanings; he attempts to glean practices and habits he finds beneficial within the Benedictine order and make them "relevant" to protestants. One is grateful for his objective approach, an approach to Catholicism often lacking in evangelical protestant circles.
His exposition of Benedictine teachings regarding silence/listening, obedience, and humility was particularly helpful. His clarification of misconceptions about Benedictine teachings regarding poverty, submission to authority, hierarchy, and balance is worth examination. Okholm's approach seems always open and eager to learn. There is certainly much modern evangelical protestants could learn from the Church's ancient practice.
Potentially problematic, however, is Okholm's "buffet" approach to christian practice and teachings. The idea that the individual can ascend to the judgment seat and choose from the vast array of traditions and practices without submitting to the systems from whence they arise is problematic. This lead to slight inconsistencies in his discussion of submission and obedience. Many of the practices he suggests to his readers are not truly separable from their theological background. Okholm never examines his own theological background to see why the qualities he sees in the Benedictine monks are lacking. He seems to base these absences in systems rather than theology.
Overall, this book was an interesting and educational read. It raised interest in the Benedictines and their order and in further reading regarding them. Several of the lessons Okholm presents were applicable given a theology and philosophy more similar to the Benedictines. The book is definitely a worthwhile read.

Sonnet 13: Stellar Musings



Configured stars above revolve around

In changeless cycles round a fixéd star.

Pure wonderment looks up from lowly ground

As lonely men still wonder who they are.

Vast spaces, distant points of light, night sky

Cause man to ponder life, and love, and all –

Existence questioned; and man wonders why

The world is big, while all his span is small.

Another fixéd star above appears -

That point about which all things turn around,

That radiant light that frightens all our fears

On which existence finds its solid ground.

God’s love – that point, that light, that star – gives peace:

The hope for greater life and joy’s increase.


Monday, October 17, 2011

Sonnet 12: My Father's Shoes

A par of shoes worn, rugged, plain, and old
Were given me one day by a wise man.
He didn't want them, didn't need them. Gold
They seemed to me, and there it all began.
The scratched black leather shows his years of toil;
Worn soles here testify to frugal life.
Now I with polish-brush face my new spoil;
With tools I face the imperfections rife.
With care I stitch the missing threads again,
Repair the soles, and fix with laces new.
Now new they stand, their age and life remain -
The past reflected in a livened view.
One thing remains - for this I pay my dues -
To walk a mile in my wise father's shoes.

Monday, September 26, 2011

Friendship, continued.

(This discussion began with a blog post last February.)

Aristotle speaks of friendship with a strong concept of telos. The aim of friendship, like the aim of man as an individual, ought to be the pursuit of virtue. Of course, Aristotle’s definition of virtue is the mean between two extremes or vices. This language seems to mirror the Biblical concept of friends as iron sharpening iron (Proverbs 27:17) – friends should smooth out rough edges and extremes, narrowing us toward the mean of virtue. If this pursuit of virtue is to be the goal of friendship, and even more if that pursuit is to be the goal of man, one needs seriously to examine one’s friendships and the form they take.

Obviously, this conception of friendship does not mean one ought to ignore everyone that does not assist one in pursuing God and the virtue that comes from aligning oneself closer to Him. Christians are called to be in the world and to be a salt and a light (Matthew 5) to it. Thus, they must interact with the people around them and attempt to influence them for God. Christians are also, however, commanded to let our light shine. If in one’s interactions with people who do not assist one’s pursuit of virtue his light has no effect on them, he must seriously examine the reasons and the form of his interactions with them. This holds true for both Christian and non-Christian interactions.

This is not an attack on perseverance in witnessing and/or discipleship. If, however, one’s endeavors are having no effect, one must seriously examine the nature of the interactions to see if they are appropriate to the telos of the friendship and the individuals involved.

I fear this is a major problem at PHC. We are inundated with learning and information; we have chapel every weekday; we are surrounded by Christians. But are we pursuing virtue outside of class and chapel? Are we pursuing knowledge and understanding in our “private” lives? Are our friendships worthwhile? Are the interactions with our friends impulses toward virtue? or are they merely distraction from virtue? Class is not enough, chapel is not enough, church is not enough, “quiet time” is not enough. God stated at the creation of man that it is not good for man to be alone. Aristotle ties this concept to friendship by arguing that to live without true friends (those pursuing virtue together) is to miss out on life. We are commanded in the New Testament not to forsake the assembling of ourselves together but to exhort one another. I submit this means more than a spaghetti dinner after hearing someone speak at you for nearly an hour.

Struggling to pursue virtue and struggling to find friends with the same mind has been a long and difficult path for me. I can only imagine (hope?) that I am not alone.

Monday, September 19, 2011

Sonnet 11: To My Friend X

Oh, _ _, friend, please happy be again

You are good looking, smart, and brave, and kind

Don't let your wisdom you from joy refrain -

Any girl should think you an awesome find.

You show that you a leader of men art

Which only shows that all who know respect

The sage advice proceeding from your heart

And way of living your life circumspect.

But wisdom can still lead to loneliness

And loneliness to pain and sorrow deep.

In learning much, much sad self-centeredness

Into one's heart and soul can creep.

Keep loving God and in Him find your peace

Until from this sad world you find release.

Thursday, September 8, 2011

Sonnet 10: To My New Brother in Christ

Oh Brother mine, of heart and blood and mind

Long loved. My thanks this day are given new

For God’s strong love – the tie that doth us bind

In friendship sweet achieved by but a few.

When unredeemed in state thou wast, our love

Was doomed to earthly be; it could not last,

It could not rise to better life above –

Its beauty only seen in grief for past.

But now for Christian virtue questing strong

Our friendly love its purpose now attains,

Sustains our common struggle through the long

And deadly shadowlands. Friendship remains.

Our love for God above, our highest goal

We reach that highest form – united soul.